The Concept Of Soul And Bondage In Saiva Siddhanta
Keywords:
Pati, Pasu, Pasa, Anava, Maya and KarmaAbstract
There are three perennial entities namely God (Pati), Soul (Pasu) and Bondage (Pasa) in Saiva Siddhanta which is one of the ancient religious traditions in South India. According to Saiva Siddhanta, the soul is eternal, capable of knowing both God and world. The bondage of soul is characteristically described as utter darkness and ignorance in Saiva Siddhanta. Saiva Siddhantin believes that there are three bondages (malas). They are anava, karma and maya. Anava mala is the primary mala which, through eternity, has remained with the soul, as though it is naturally connected. The other two malas begin to come and join the primary mala later on. Hence, ‘avava mala has been called sahaja (natural), and the other two akanatuka (those which joined later).’ Anava which obstructs the omniscience of the souls which is known as pratibandha, maya which limits the pervasiveness of the souls which is known as sambandha, and karma which ceaselessly follows the soul directing it towards enjoyment rather than towards attaining of release which is known as anubandha. However, while anava is wholly inimical to the soul, maya and karma are only partially inimical which helps the soul to come out of bondage. These impurities are found in the soul even as husk, bran and sprout are found in the paddy grain. Of these, anava is said to be the root impurity (mulamala) and is as connate to the soul as verdigris to copper. It is an attempt to bring out the concept of soul and its bondage in Saiva Siddhanta.
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